Thomas Rainsborough: I desire that those that had engaged in it should speak, for really I think that the poorest he that is in England hath a life to live as the greatest he; and therefore truly. Sir, I think it's clear that every man that is to live under a Government ought first by his own consent to put himself under that Government; and I do think that the poorest man in England is not at all bound in a strict sense to that Government that he hath not had a voice to put himself under; and I am confident that when I have heard the reasons against it, something will be said to answer those reasons, in so much that I should doubt whether he was an Englishman or no that should doubt of these things.

Henry Ireton: Give me leave to tell you, that if you make this the rule I think you must fly for refuge to an absolute natural Right, and you must deny all Civil Right; and I am sure it will come to that in the consequence ... I would fain have any man show me their bounds, where you will end, and why you should not take away all property?

Thomas Rainsborough: As to the thing itself, property (in the franchise). I would fain know how it comes to be the property of some men and not of others. As for estates, and those kind of things, and other things that belong to men, it will be granted that they are property; but I deny that that is a property to a Lord, to a Gentleman, to any man more than another in the Kingdom of England.

If it be a property, it is a property by a law; neither do I think that there is very little property in this thing by the law of the land, because I think that the law of the land in that thing is the most tyrannous law under heaven, and I would fain know what we have fought for, and this is the old law of England, and that which enslaves the people of England, that they should be bound by laws in which they have no voice at all. The thing that I am unsatisfied in is how it comes about that there is such a property in some freeborn Englishmen, and not in others.

John Wildman: Our case is to be considered thus, that we have been under slavery. That's acknowledged by all. Our very laws were made by our Conquerors; and whereas it's spoken much of Chronicles, I conceive there is no credit to be given to any of them; and the reason is because those that were our Lords, and made us their vassals, would suffer nothing else to be chronicled.

We are now engaged for our freedom. That's the end of Parliament, to legislate according to the just ends of government, not simply to maintain what is already established. Every person in England hath as clear a right to elect his Representative as the greatest person in England. I conceive that's the undeniable maxim of government: that all government is in the free consent of the people.

And therefore I should humbly move that if the Question be stated which would soonest bring things to an issue - it might perhaps be this: Whether any person can justly be bound by law, who doth not give his consent that such persons shall make laws for him?

Edward Sexby: We have engaged in this kingdom and ventured our lives, and it was all for this: to recover our birthrights and privileges as Englishmen - and by the arguments urged there is none. There are many thousands of us soldiers that have ventured our lives; we have had little property in this kingdom as to our estates, yet we had a birthright. But it seems now except a man hath a fixed estate in this kingdom, he hath no right in this kingdom. I wonder we were so much deceived. If we had not a right to the kingdom, we were mere mercenary soldiers.

There are many in my condition, that have as good a condition, it may be little estate they have at present, and yet they have as much a right as those two (Cromwell and Ireton) who are their lawgivers, as any in this place. I shall tell you in a word my resolution. I am resolved to give my birthright to none. Whatsoever may come in the way, and be thought, I will give it to none. I think the poor and meaner of this kingdom (I speak as in that relation in which we are) have been the means of the preservation of this kingdom.

Thomas Rainsborough (to Ireton) Sir, I see that it is impossible to have liberty but all property must be taken away. If it be laid down for a rule, and if you will say it, it must be so. But I would fain know what the soldier hath fought for all this while? He hath fought to enslave himself, to give power to men of riches, men of estates, to make him a perpetual slave. We do find in all presses that go forth none must be pressed that are freehold-men. When these Gentlemen fall out among themselves they shall press the poor scrubs to come and kill each other for them . . .

Henry Ireton: First, the thing itself (universal suffrage) were dangerous if it were settled to destroy property. But I say that the principle that leads to this is destructive to property; for by the same reason that you will alter this Constitution merely that there's a greater Constitution by nature - by the same reason, by the law of nature, there is a greater liberty to the use of other men's goods which that property bars you.

O Cromwell, O Ireton, how hath a little time and success changed the honest shape of so many officers! Who then would have thought the army council would have moved for an act to put men to death for petitioning? Who would have thought to have seen soldiers (by their order) to ride with their faces towards their horse tails, to have their swords broken over their heads, and to be cashiered, and that for petitioning, and claiming their just right and title to the same?

Was there ever a generation of men so apostate so false and so perjured as these? Did ever men pretend an higher degree of holiness, religion, and zeal to God and their country than these? These preach, these fast, these pray, these have nothing more frequent than the sentences of sacred scripture, the name of God and of Christ in their mouths: you shall scarce speak to Cromwell about anything, but he will lay his hand on his breast, elevate his eyes, and call God to record, he will weep, howl and repent, even while he doth smite you under the first rib.