Anne Moody, the oldest of nine children, was born in Wilkinson County, Mississippi on 15th September, 1940. She attended segregated schools before winning a basketball scholarship to Natchez Junior College in 1961.
While at college Moody joined the National Association for the Advancement of Colored People (NAACP) and the Congress of Racial Equality. Moody took part in the Freedom Summer campaign and continued to be active in the civil rights struggle while at Tougaloo College where she obtained a bachelor of science degree.
Deeply shocked by the lynching of Emmett Till Moody decided to dedicate herself to the civil rights movement. She took part in the campaign against Segregated Lunch Counters and participated in the March on Washington.
Moody's acclaimed autobiography, Coming of Age in Mississippi, was published in 1968. This was followed by a collection of short stories, Mr. Death (1975). Moody now lives in New York where works as a Counselor for the New York City Poverty Program.
I was now working for one of the meanest white women in town, and a week before school started Emmett Till was killed.
Up until his death, I had heard of Negroes found floating in a river or dead somewhere with their bodies riddled with bullets. But I didn't know the mystery behind these killings then.
When they had finished dinner and gone into the living room as usual to watch TV, Mrs. Burke called me to eat. I took a clean plate out of the cabinet and sat down. Just as I was putting the first forkful of food in my mouth, Mrs. Burke entered the kitchen.
"Essie, did you hear about that fourteen-year-old boy who was killed in Greenwood?" she asked me, sitting down in one of the chairs opposite me.
"No, I didn't hear that," I answered, almost choking on the food.
"Do you know why he was killed?" she asked and I didn't answer.
"He was killed because he got out of his place with a white woman. A boy from Mississippi would have known better than that. This boy was from Chicago. Negroes up North have no respect for people. They think they can get away with anything. He just came to Mississippi and put a whole lot of notions in the boys' heads here and stirred up a lot of trouble," she said passionately.
"How old are you, Essie?" she asked me after a pause.
"Fourteen, I will soon be fifteen though," I said.
"See, that boy was just fourteen too. It's a shame he had to die so soon." She was red in the face, she looked as if she was on fire.
When she left the kitchen I sat there with my mouth open and my food untouched. I couldn't have eaten now if I were starving. "Just do your work like you don't know nothing" ran through my mind again and I began washing the dishes.
I went home shaking like a leaf on a tree. For the first time out of all her trying, Mrs. Burke had made me feel like rotten garbage. Many times she had tried to instill fear within me and subdue me and had given up. But when she talked about Emmett Till there was something in her voice that sent chills and fear all over me.
Before Emmett Till's murder, I had known the fear of hunger, hell, and the Devil. But now there was a new fear known to me - the fear of being killed just because I was black. This was the worst of my fears. I knew once I got food, the fear of starving to death would leave. I also was told that if I were a good girl, I wouldn't have to fear the Devil or hell. But I didn't know what one had to do or not do as a Negro not to be killed. Probably just being a Negro period was enough, I thought.
I was fifteen years old when I began to hate people. I hated the white men who murdered Emmett Till and I hated all the other whites who were responsible for the countless murders Mrs. Rice (my teacher) had told me about and those I vaguely remembered from childhood. But I also hated Negroes. I hated them for not standing up and doing something about the murders. In fact, I think I had a stronger resentment toward Negroes for letting the whites kill them than toward the whites.
In the beginning I never really saw myself as a writer. I was first and foremost an activist in the civil rights movement in Mississippi. When I could no longer see that anything was being accomplished by our work there, I left and went North. I came back to see through my writing that no matter how hard we in the movement worked, nothing seemed to change; that we made a few visible little gains; yet at the root, things always remained the same; and that the movement was not in control of its destiny, nor did we have any means of gaining control of it. We were like an angry dog on a leash that had turned on its master. It could bark and howl and snap, and sometimes even bite, but the master was always in control. I realized that the universal fight for human rights, dignity, justice, equality, and freedom is not and should not be just the fight of the American Negro or the Indians or the Chicanos. It's the fight of every ethnic and racial minority, every suppressed and exploited person, everyone of the millions who daily suffer one or another of the indignities of the powerless and voiceless masses. And this trend of thinking is what finally brought about my involvement in the Civil Rights Movement, especially as it began to a splinter and get more narrowly nationalistic in its thinking.