Rosa Luxemburg, perhaps the most remarkable and original figure among German Marxist thinkers and activists, was one of the earliest victims of fascism, murdered in Berlin, in 1919. This volume presents selected political essays, writings previously unavailable in English. They reveal Luxemburg's aversion to splits in the Labour movement, particularly in Germany and Russia, and aspects of her thinking about culture, nationalism and women's rights. Each essay is annotated, introduced and placed in context.

The Roots of Contemporary Imperialism maintain that the presence of men like George W. Bush and all that follows in terms of popular repression and business domination is not the result of an authoritarian regression of U.S. politics, supposedly begun under Reagan: it is, instead, the prosecution of a project that came to light during the age of the Founding Fathers, whose main concern was not people's freedom, but, rather, the devising of constitutional mechanisms intended to defend the properties, wealth and privileges of economic elites. Barack Obama's recent election as the nominee of one of the two wings of the single "business party," despite the rhetoric about "change" and "hope," followed exactly the same pattern.

A critique of religious dogma historically provides the basis for rational inquiry into the physical and social world. "Critique of Intelligent Design" is a key to understanding the forces of irrationalism that seek to undermine the natural and social sciences. This book illuminates the historical evolution of the materialist critique - that is, explaining the world in terms of itself - from antiquity to the present through engaging the work of Plato, Aristotle, Epicurus, Lucretius, Francis Bacon, Isaac Newton, David Hume, Charles Darwin, Karl Marx, Sigmund Freud, and Stephen Jay Gould, among others.Proponents of "intelligent design" - creationism in its contemporary guise - have reignited an age-old war in which they claim to elevate their doctrine to empirical truth and thus incorporate it into science curricula. They attack the modern scientific view elevating both a pseudo-scientific and -cultural renewal in line with their theological orientation and what they perceive as a knowable moral order." Critique of Intelligent Design" is a compelling account of the debate between materialism and religion as well as an overview of the contemporary fight concerning nature, science, history, morality, and knowledge. The authors demonstrate how historical materialism is a crucial social foundation from which to confront intelligent design. They provide a fascinating account of the development of science in opposition to the proponents of "received wisdom." "Critique of Intelligent Design" offers empowering tools to understand and defend critical and scientific reasoning.

"The World We Wish to See" presents a sweeping view of twentieth-century political history and a stirring appeal to take political culture seriously. Samir Amin offers a provocative analysis of resistance to capitalism and imperialism and calls for a new politics of opposition. Capitalism is a global system, so ultimately any successful challenge to it must be organized on the same level: an "internationalism of peoples."Throughout the twentieth century the socialist and communist internationals, national liberation movements, and great revolutions have presented challenges to the world order. Amin provides a succinct discussion of the successes and failures of these mobilizations, in order to assess the present struggle. Neoliberalism and the drive for military hegemony by the United States have spawned new political and social movements of resistance and attempts at international organization through the World Social Forum. Amin assesses the potential and limitations of these movements to confront global capitalism in the twenty-first century. "The World We Wish to See" makes a distinction between "political cultures and conflict" and "political cultures of consensus." A new politics of struggle is needed; one that is not afraid to confront the power of capitalism, one that is both critical and self-critical. In this persuasive argument, Amin explains that effective opposition must be based on the construction of a "convergence in diversity" of oppressed and exploited people - whether they are workers, peasants, students, or any other opponent of capitalism and imperialism. What is needed is a new "international" that has an open and flexible organizational structure to coordinate the work of opposition movements around the world."The World We Wish to See" is a bold book, calling for an international movement that can successfully transcend the current world order, in order to pursue a better world. Amin's lucid analysis provides a firm basis for furthering this objective.

Socrates' trial and death together form an iconic moment in Western civilization. The picture we have of it - created by his immediate followers and perpetuated in countless works of literature and art ever since - is that a noble man was put to death in a fit of folly by the ancient Athenian democracy. But an icon, an image, is not reality. The trial was, in part, a response to troubled times - a catastrophic war and turbulent social changes - and so provides a good lens through which to explore the history of the period; the historical facts allow us to strip away some of the veneer that has for so long denied us glimpses of the real Socrates. Written by a scholar, but not only for scholars, this is an accessible, authoritative account of one of the defining periods of Western civilization.

Why do we laugh? Where do jokes come from? And have we always laughed at the same things? In this unique, witty and fascinating little book of history and philosophy, Jim Holt reveals all - and throws in the best jokes from the past 2,000 years.A priest, a rabbi and a minister walk into bar. 'What is this', the barman says, 'some kind of joke?' As he laughs his way though the history of jokes, Jim Holt discovers that most of those we trade are actually hundreds of years old: Palamedes, a Greek hero of the Trojan War, is credited with inventing the joke (before being stoned to death) and it was Philip the Great of Macedon in the 4th century BC who paid to have the first joke book compiled. In describing how they've changed over time (one of the funniest things to ancient audiences was lettuce), we come across not only the oldest but the rudest, the shortest and, allegedly, the funniest. And why do we laugh at these jokes? Holt explores the various theories: for Freud, laughter liberates us from forbidden thoughts and feelings. For Plato, we feel a sudden glory when see, say, someone tripping on a banana-skin. For Kant, we laugh when the logical dissolves into the absurd. Holt also discusses a new way of combining these theories (and looks at those who don't laugh at all - Isaac Newton laughed only once in his life, and Jesus might have wept, but did he laugh?).As for where do jokes come from, one theory is that they're made up by prisoners who have a lot of spare time, and a captive audience.

John Stuart Mill was the "Saint of Rationalism" according to William Gladstone. But in the first definitive biography of Britain's greatest public intellectual, Richard Reeves reveals Mill as a passionate man of action: a philosopher, radical MP and a reformer who profoundly shaped Victorian society and continues to illuminate our own. To understand John Stuart Mill and his contribution, Richard Reeves explores his life and work in tandem. This book is a riveting and authoritative biography of a man raised to promote happiness, whose life was spent in the pursuit of truth and liberty for all.