Moses Roper
Moses Roper was born a slave in Caswell County, North Carolina. His father was the plantation owner and his mother one of Roper's black slaves. Soon after he was born, Roper's wife tried to kill Moses and he was only saved by the intervention of his grandmother.
Roper died six years later and Moses and his mother were sold to different people. Moses became the property of a slave trader who took him to Georgia. Being a mulatto, Moses was difficult to sell and so he was left with a Mr. Steed, who ran a boarding-house in Washington. After working as one of Steed's house slave Moses was hired out to a doctor and a tailor.
Eventually Moses was sold to a man called Gooch who owned a cotton plantation in South Carolina. Roper made several attempts and each time he was caught he was severely punished. In August, 1831 Roper was successful and managed to find his mother but soon afterwards he was recaptured and taken back to Gooch. This time he received 200 lashes of the whip and would have been killed but for Gooch's wife pleading for his life.
Gooch sold Roper and he became the property of Marvel Louis of Greenville, South Carolina, who employed him as a domestic slave. Later he was transferred to a man called Beveridge who owned three steamboats. Roper worked as a steward on one of these boats and this enabled him to escape.
Roper reached New York in August, 1834. After moving to Philadelphia he published his autobiography, Adventures and Escape of Moses Roper (1838).
Slavery in the United States (£1.29)
Primary Sources
(1) Moses Roper, Adventures and Escape of Moses Roper (1838)
A few months before I was born, my father married my mother's young mistress. As soon as my father's wife heard of my birth, she sent one of my mother's sisters to see whether I was white or black, and when my aunt had seen me, she returned back as soon as she could, and told her mistress that I was white, and resembled Mr. Roper very much. Mr. Roper's wife being not pleased with this report, she got a large club stick and knife, and hastened to the place in which my mother was confined. She went into my mother's room with full intention to murder me with her knife and club, but as she was going to stick the knife into me, my grandmother happening to come in, caught the knife and saved my life. But as well as I can recollect from what my mother told me, my father sold her and myself soon after her confinement.
(2) Moses Roper, Adventures and Escape of Moses Roper (1838)
I cannot recollect any thing that is worth notice till I was six or seven years old. My mother being half white, and my father a white man, I was at that time very white. Soon after I was six or seven years of age, my mother's old master died, that is, my father's wife's father. All his slaves had to be divided among the children. I have mentioned before of my father disposing of me; I am not sure whether he exchanged me and my mother for another slave or not, but think it very likely he did exchange me with one of his wife's brothers or sisters, because I remember when my mother's old master died, I was living with my father's wife's brother-in-law, whose name was Mr. Durham. My mother was drawn with the other slaves.
The way they divide their slaves is this: they write the names of different slaves on a small piece of paper, and put it into a box, and let them all draw. I think that Mr. Durham drew my mother, and Mr. Fowler drew me, so we were separated a considerable distance, I cannot say how far. My resembling my father so very much, and being whiter than the other slaves, caused me to be soon sold to what they call a negro trader who took me to the southern states of America, several hundred miles from my mother. As well as I can recollect, I was then about six years old.
The trader, Mr. Michael, after travelling several hundred miles and selling a good many of his slaves, found he could not sell me very well (as I was so much whiter than the other slaves were) for he had been trying several months - left me with a Mr. Sneed, who kept a large boarding-house, who took me to wait at table and sell me if he could.
(3) Moses Roper, Adventures and Escape of Moses Roper (1838)
Mr. Gooch, the cotton planter, he purchased me at a town called Liberty Hill, about three miles from his home. As soon as he got home, he immediately put me on his cotton plantation to work, and put me under overseers, gave me allowance of meat and bread with the other slaves, which was not half enough for me to live upon, and very laborious work. Here my heart was almost broke with grief at leaving my fellow slaves. Mr. Gooch did not mind my grief, for he flogged me nearly every day, and very severely. Mr. Gooch bought me for his son-in-law, Mr. Hammans, about five miles from his residence. This man had but two slaves besides myself; he treated me very kindly for a week or two, but in summer, when cotton was ready to hoe, he gave me task work connected with this department, which I could not get done, not having worked on cotton farms before. When I failed in my task, he commenced flogging me, and set me to work without any shirt in the cotton field, in a very hot sun, in the month of July. In August, Mr. Condell, his overseer, gave me a task at pulling fodder.
Having finished my task before night, I left the field; the rain came on, which soaked the fodder. On discovering this, he threatened to flog me for not getting in the fodder before the rain came. This was the first time I attempted to run away, knowing that I should get a flogging. I was then between thirteen and fourteen years of age. I ran away to the woods half naked; I was caught by a slave-holder, who put me in Lancaster jail. When they put slaves in jail, they advertise for their masters to own them; but if the master does not claim his slave in six months from the time of imprisonment, the slave is sold for jail fees.
When the slave runs away, the master always adopts a more rigorous system of flogging; this was the case in the present instance. After this, having determined from my youth to gain my freedom, I made several attempts, was caught and got a severe flogging of one hundred lashes each time. Mr. Hammans was a very severe and cruel master, and his wife still worse; she used to tie me up and flog me while naked.
(4) Moses Roper made several attempts trying to escape from his master. He wrote about the punishment he received in Adventures and Escape of Moses Roper (1838)
Mr. Gooch then obtained the assistance of another slave-holder, and tied me up in his blacksmith's shop, and gave me fifty lashes with a cow-hide. He then put a long chain, weighing twenty-five pounds, round my neck, and sent me into a field, into which he followed me with the cow-hide, intending to set his slaves to flog me again. Knowing this, and dreading to suffer again in this way, I gave him the slip, and got out of his sight, he having stopped to speak with the other slave-holder.
I got to a canal on the Catarba River, on the banks of which, and near to a lock, I procured a stone and a piece of iron, with which I forced the ring off my chain, and got it off, and then crossed the river, and walked about twenty miles, when I fell in with a slave-holder named Ballad, who had married the sister of Mr. Hammans. I knew that he was not so cruel as Mr. Gooch, and, therefore, begged of him to buy me. Mr. Ballad, who was one of the best planters in the neighbourhood, said, that he was not able to buy me, and stated, that he was obliged to take me back to my master, on account of the heavy fine attaching to a man harbouring a slave.
Mr. Ballad proceeded to take me back. As we came in sight of Mr. Gooch's, all the treatment that I had met with there came forcibly upon my mind, the powerful influence of which is beyond description. On my knees, with tears in my eyes, with terror in my countenance, and fervency in all my features, I implored Mr. Ballad to buy me, but he again refused, and I was taken back to my dreaded and cruel master.
Having reached Mr. Gooch's, he proceeded to punish me. This he did by first tying my wrists together, and placing them over the knees ; he then put a stick through, under my knees and over my arms, and having thus secured my arms, he proceeded to flog me, and gave me five hundred lashes on my bare back. This may appear incredible, but the marks which they left at present remain on my body, a standing testimony to the truth of this statement of his severity. He then chained me down in a log-pen with a 40 lb. chain, and made me lie on the damp earth all night. In the morning after his breakfast he came to me, and without giving me any breakfast, tied me to a large heavy barrow, which is usually drawn by a horse, and made me drag it to the cotton field for the horse to use in the field. Thus, the reader will see, that it was of no possible use to my master to make me drag it to the field, and not through it; his cruelty went so far as actually to make me the slave of his horse, and thus to degrade me.
He then flogged me again, and set me to work in the corn field the whole of that day, and at night chained me down in the log-pen as before. The next morning he took me to the cotton field, and gave me a third flogging, and set me to hoe cotton. At this time I was dreadfully sore and weak with the repeated floggings and harsh treatment I had endured. He put me under a black man with orders, that if I did not keep my row up in hoeing with this man, he was to flog me. The reader must recollect here, that not being used to this kind of work, having been a domestic slave, it was quite impossible for me to keep up with him, and, therefore, I was repeatedly flogged during the day.
(5) Moses Roper, Adventures and Escape of Moses Roper (1838)
Mr. Gooch had a female slave about eighteen years old, who also had been a domestic slave, and through not being able to fulfill her task, had run away; which slave he was at this time punishing for that offence. On the third day, he chained me to this female slave, with a large chain of 40 lbs. weight round the neck. It was most harrowing to my feelings thus to be chained to a young female slave, for whom I would rather have suffered a hundred lashes than she should have been thus treated. He kept me chained to her during the week, and repeatedly flogged us both while thus chained together, and forced us to keep up with the other slaves, although retarded by the heavy weight of the log-chain.
Here again words are insufficient to describe the misery which possessed both body and mind whilst under this treatment, and which was most dreadfully increased by the sympathy which I felt for my poor degraded fellow sufferer. On the Friday morning, I entreated my master to set me free from my chains, and promised him to do the task which was given me, and more if possible, if he would desist from flogging me. This he refused to do until Saturday night, when he did set me free. This must rather be ascribed to his own interest in preserving me from death, as it was very evident I could no longer have survived under such treatment.
(6) Moses Roper, Adventures and Escape of Moses Roper (1838)
A large farmer, Colonel M'Quiller, in Cashaw County, South Carolina, was in the habit of driving nails into a hogshead so as to leave the point of the nail just protruding in the inside of the cask. Into this he used to put his slaves for punishment, and roll them down a very long and steep hill. I have heard from several slaves, though I had no means of ascertaining the truth of the statement, that in this way he killed six or seven of his slaves. This plan was first adopted by a Mr. Perry, who lived on the Catarba River, and has since been adopted by several planters.
Another was that of a young lad, who had been hired by Mr. Bell, a member of a Methodist church, to hoe three quarters of an acre of cotton per day. Having been brought up as a domestic slave, he was not able to accomplish the task assigned to him. On the Saturday night, he left three or four rows to do on the Sunday; on the same night it rained very hard, by which the master could tell that he had done some of the rows on Sunday. On Monday his master took and tied him up to a tree in the field, and kept him there the whole of that day, and flogged him at intervals. At night, when he was taken down, he was so weak that he could not get home, having a mile to go. Two white men, who were employed by Mr. Bell, put him on a horse, took him home, and threw him down on the kitchen floor, while they proceeded to their supper. In a little time they heard some deep groans proceeding from the kitchen; they went to see him die; he had groaned his last.
Thus, Mr. Bell flogged this poor boy even to death; for what ? for breaking the Sabbath, when he (his master) had set him a task on Saturday which it was not possible for him to do, and which, if he did not do, no mercy would be extended towards him. So much for the regard of this Methodist for the observance of the Sabbath. The general custom in this respect is, that if a man kills his own slave, no notice is taken of it by the civil functionaries; but if a man kills a slave belonging to another master, he is compelled to pay the worth of the slave. In this case, a jury met, returned a verdict of "Wilful murder" against this man, and ordered him to pay the value. Mr. Bell was unable to do this, but a Mr. Cunningham paid the debt, and took this Mr. Bell, with this recommendation for cruelty, to be his overseer.
(7) Moses Roper, Adventures and Escape of Moses Roper (1838)
After travelling forty miles I arrived at the estate of Mr. Crawford, in North Carolina, Mecklinburgh county. Having formerly heard people talk about the free states, I determined upon going thither, and if possible, in my way, to find out my poor mother, who was in slavery several hundred miles from Chester; but the hope of doing the latter was very faint, and, even if I did, it was not likely that she would know me, having been separated from her when between five and six years old.
The first night I slept in a barn upon Mr. Crawford's estate, and, having overslept myself, was awoke by Mr. Crawford's overseer, upon which I was dreadfully frightened. He asked me what I was doing there? I made no reply to him then, and he making sure that he had secured a runaway slave, did not press me for an answer. On my way to his house, however, I made up the following story, which I told him in the presence of his wife: I said, that I had been bound to a very cruel master when I was a little boy, and that having been treated very badly, I wanted to get home to see my mother. He would not believe my story, on account of my hair being curly and woolly, which led him to conclude I was possessed of enslaved blood. The overseer's wife, however, who seemed much interested in me, said she did not think I was of African origin, and that she had seen white men still darker than me. Her persuasion prevailed ; and, after the overseer had given me as much buttermilk as I could drink, and something to eat, which was very acceptable, having had nothing for two days, I set off for Charlotte in North Carolina, the largest town in the county.
(8) Moses Roper, Adventures and Escape of Moses Roper (1838)
There are several circumstances which occurred on this estate while I was there, relative to other slaves, which it may be interesting to mention. Hardly a day ever passed without some one being flogged. To one of his female slaves he had given a dose of castor oil and salts together, as much as she could take; he then got a box, about six feet by two and a half, and one and a half feet deep; he put this slave under the box, and made the men fetch as many stones as they could get, and put them on the top of it; under this she was made to stay all night. I believe, that if he had given this slave one, he had given her three thousand lashes. Mr. Gooch was a member of a Baptist church. His slaves, thinking him a very bad sample of what a professing Christian ought to be, would not join the connection he belonged to, thinking they must be a very bad set of people; there were many of them members of the Methodist church. On Sunday, the slaves can only go to church at the will of their master, when he gives them a pass for the time they are to be out. If they are found by the patrol after the time to which their pass extends, they are severely flogged.