Mary Prince, the daughter of slaves, was born at Brackish Pond, Bermuda, in about 1788. Her father was a sawyer and her mother a house-servant. Mary and her parents were the property of Charles Myners.
When Myners died Mary and her mother were sold to Captain Williams. Mary now became the personal slave of his daughter, Betsey Williams. When she was twelve years old Mary was hired out to another plantation five miles away. Soon afterwards Williams sold her to another family
Mary Prince worked as a domestic slave and in the fields and during this period she was constantly flogged by her mistress. She later wrote: "To strip me naked - to hang me up by the wrists and lay my flesh open with the cow-skin, was an ordinary punishment for even a slight offence."
Her master later sold her to another man and in 1806 Mary Prince was sent to work on the salt pans of Turk Island. "I was immediately sent to work in the salt water with the rest of the slaves. This work was perfectly new to me. I was given a half barrel and a shovel, and had to stand up to my knees in the water, from four o'clock in the morning till nine, when we were given some Indian corn boiled in water, which we were obliged to swallow as fast as we could for fear the rain should come on and melt the salt."
In 1818 Mary Prince was then sold to John Wood, a plantation owner who lived in Antigua, for $300. She later wrote: My work there was to attend the chambers and nurse the child, and to go down to the pond and wash clothes. But I soon fell ill of the rheumatism, and grew so very lame that I was forced to walk with a stick."
Slavery in the United States (£1.29)
Mary Prince began attending meetings held at the Moravian Church. She later wrote: "The Moravian ladies (Mrs. Richter, Mrs. Olufsen, and Mrs. Sauter) taught me to read in the class; and I got on very fast. In this class there were all sorts of people, old and young, grey headed folks and children; but most of them were free people. After we had done spelling, we tried to read in the Bible. After the reading was over, the missionary gave out a hymn for us to sing."
While in Antigua she met the widower, Daniel Jones, a former black slave who had managed to purchase his freedom. Jones now worked as a carpenter and cooper and asked Mary to marry him. This she agreed to do and got married in the Moravian Chapel in December 1826. John Wood was furious when he found out and once again she had to endure a severe beating with a horsewhip.
John Wood and his wife took her as their servant to London. Soon after arriving in England in 1828 she ran away and went to live at the Moravian Mission House in Hatton Gardens. A few weeks later she went to work for Thomas Pringle, a member of the Anti-Slavery Society. In 1831 Pringle arranged for her to publish her book, The History of Mary Prince, A West Indian Slave.
After the publication of the book John Wood sued the publishers of The History of Mary Prince, A West Indian Slave claiming that Mary Prince work had "endeavoured to injure the character of my family by the most vile and infamous falsehoods". Wood lost his case.
Two prominent supporters of slavery in Britain, James MacQueen and James Curtin, took up Wood's case and in an article in Blackwood's Magazine, claimed that Prince's book contained a large number of lies. Prince and her publisher sued MacQueen and Curtin for libel and won their case.
(1) Thomas Pringle, preface to The History of Mary Prince, A West Indian Slave (1831)
The idea of writing Mary Prince's history was first suggested by herself. She wished it to be done, she said, that good people in England might hear from a slave what a slave had felt and suffered; and a letter of her late master's, which will be found in the Supplement, induced me to accede to her wish without farther delay. The more immediate object of the publication will afterwards appear.
The narrative was taken down from Mary's own lips by a lady who happened to be at the time residing in my family as a visitor. It was written out fully, with all the narrator's repetitions and prolixities, and afterwards pruned into its present shape; retaining, as far as was practicable, Mary's exact expressions and peculiar phraseology. No fact of importance has been omitted, and not a single circumstance or sentiment has been added. It is essentially her own, without any material alteration farther than was requisite to exclude redundances and gross grammatical errors, so as to render it clearly intelligible.
After it had been thus written out, I went over the whole, carefully examining her on every fact and circumstance detailed; and in all that relates to her residence in Antigua I had the advantage of being assisted in this scrutiny by Mr. Joseph Phillips, who was a resident in that colony during the same period, and had known her there.
(2) Mary Prince, The History of Mary Prince, A West Indian Slave (1831)
Mrs. Williams was a kind-hearted good woman, and she treated all her slaves well. She had only one daughter, Miss Betsey, for whom I was purchased, and who was about my own age. I was made quite a pet of by Miss Betsey, and loved her very much. She used to lead me about by the hand, and call me her little ******. This was the happiest period of my life; for I was too young to understand rightly my condition as a slave, and too thoughtless and full of spirits to look forward to the days of toil and sorrow.
My mother was a household slave in the same family. I was under her own care, and my little brothers and sisters were my play-fellows and companions. My mother had several fine children after she came to Mrs. Williams, - three girls and two boys. The tasks given out to us children were light, and we used to play together with Miss Betsey, with as much freedom almost as if she had been our sister.
My master, however, was a very harsh, selfish man; and we always dreaded his return from sea. His wife was herself much afraid of him; and, during his stay at home, seldom dared to show her usual kindness to the slaves. He often left her, in the most distressed circumstances, to reside in other female society, at some place in the West Indies of which I have forgot the name. My poor mistress bore his ill-treatment with great patience, and all her slaves loved and pitied her. I was truly attached to her, and, next to my own mother, loved her better than any creature in the world. My obedience to her commands was cheerfully given: it sprung solely from the affection I felt for her, and not from fear of the power which the white people's law had given her over me.
(3) Mary Prince, The History of Mary Prince, A West Indian Slave (1831)
I staid at Mrs. Pruden's about three months after this; I was then sent back to Mr. Williams to be sold. Oh, that was a sad sad time! I recollect the day well. Mrs. Pruden came to me and said, "Mary, you will have to go home directly; your master is going to be married, and he means to sell you and two of your sisters to raise money for the wedding." Hearing this I burst out a crying, though I was then far from being sensible of the full weight of my misfortune, or of the misery that waited for me. Besides, I did not like to leave Mrs. Pruden, and the dear baby, who had grown very fond of me. For some time I could scarcely believe that Mrs. Pruden was in earnest, till I received orders for my immediate return.
Dear Miss Fanny! how she cried at parting with me, whilst I kissed and hugged the baby, thinking I should never see him again. I left Mrs. Pruden's, and walked home with a heart full of sorrow. The idea of being sold away from my mother and Miss Betsey was so frightful, that I dared not trust myself to think about it. We had been bought of Mr. Myners, as I have mentioned, by Miss Betsey's grandfather, and given to her, so that we were by right her property, and I never thought we should be separated or sold away from her.
When I reached the house, I went in directly to Miss Betsey. I found her in great distress; and she cried out as soon as she saw me, "Oh, Mary! my father is going to sell you all to raise money to marry that wicked woman. You are my slaves, and he has no right to sell you; but it is all to please her." She then told me that my mother was living with her father's sister at a house close by, and I went there to see her. It was a sorrowful meeting; and we lamented with a great and sore crying our unfortunate situation. "Here comes one of my poor picaninnies!" she said, the moment I came in, "one of the poor slave-brood who are to be sold tomorrow."
Oh dear! I cannot bear to think of that day, - it is too much - It recalls the great grief that filled my heart, and the woeful thoughts that passed to and fro through my mind, whilst listening to the pitiful words of my poor mother, weeping for the loss of her children. I wish I could find words to tell you all I then felt and suffered. The great God above alone knows the thoughts of the poor slave's heart, and the bitter pains which follow such separations as these. All that we love taken away from us - Oh, it is sad, sad! and sore to be borne! - I got no sleep that night for thinking of the morrow; and dear Miss Betsey was scarcely less distressed. She could not bear to part with her old playmates, and she cried sore and would not be pacified.
The black morning at length came; it came too soon for my poor mother and us. Whilst she was putting on us the new osnaburgs in which we were to be sold, she said, in a sorrowful voice, (I shall never forget it!) "See, I am shrouding my poor children; what a task for a mother!" - She then called Miss Betsey to take leave of us. "I am going to carry my little chickens to market," (these were her very words.) "take your last look of them: may be you will see them no more." "Oh, my poor slaves! my own slaves!" said dear Miss Betsey, "you belong to me: and it grieves my heart to part with you." - Miss Betsey kissed us all, and, when she left us, my mother called the rest of the slaves to bid us good bye. One of them, a woman named Moll, came with her infant in her arms. "Ay!" said my mother, seeing her turn away and look at her child with the tears in her eyes, "your turn will come next." The slaves could say nothing to comfort us; they could only weep and lament with us. When I left my dear little brothers and the house in which I had been brought up, I thought my heart would burst.
Our mother, weeping as she went, called me away with the children Hannah and Dinah, and we took the road that led to Hamble Town, which we reached about four o'clock in the afternoon. We followed my mother to the market-place, where she placed us in a row against a large house, with our backs to the wall and our arms folded across our breasts. I, as the eldest, stood first, Hannah next to me, then Dinah; and our mother stood beside, crying over us. My heart throbbed with grief and terror so violently, that I pressed my hands quite tightly across my breast, but I could not keep it still, and it continued to leap as though it would burst out of my body. But who cared for that? Did one of the many bystanders, who were looking at us so carelessly, think of the pain that wrung the hearts of the Negro woman and her young ones? No, no! They were not all bad, I dare say, but slavery hardens white people's hearts towards the blacks; and many of them were not slow to make their remarks upon us aloud, without regard to our grief - though their light words fell like cayenne on the fresh wounds of our hearts. Oh those white people have small hearts who can only feel for themselves.
At length the vendue master, who was to offer us for sale like sheep or cattle, arrived, and asked my mother which was the eldest. She said nothing, but pointed to me. He took me by the hand, and led me out into the middle of the street, and, turning me slowly round, exposed me to the view of those who attended the vendue. I was soon surrounded by strange men, who examined and handled me in the same manner that a butcher would a calf or a lamb he was about to purchase, and who talked about my shape and size in like words - as if I could no more understand their meaning than the dumb beasts. I was then put up to sale. The bidding commenced at a few pounds, and gradually rose to fifty-seven, when I was knocked down to the highest bidder; and the people who stood by said that I had fetched a great sum for so young a slave.
I then saw my sisters led forth, and sold to different owners: so that we had not the sad satisfaction of being partners in bondage. When the sale was over, my mother hugged and kissed us, and mourned over us, begging of us to keep up a good heart, and do our duty to our new masters. It was a sad parting; one went one way, one another, and our poor mammy went home with nothing.
(4) Mary Prince, The History of Mary Prince, A West Indian Slave (1831)
The next morning my mistress set about instructing me in my tasks. She taught me to do all sorts of household work; to wash and bake, pick cotton and wool, and wash floors, and cook. And she taught me (how can I ever forget it!) more things than these; she caused me to know the exact difference between the smart of the rope, the cart-whip, and the cow-skin, when applied to my naked body by her own cruel hand. And there was scarcely any punishment more dreadful than the blows received on my face and head from her hard heavy fist. She was a fearful woman, and a savage mistress to her slaves.
There were two little slave boys in the house, on whom she vented her bad temper in a special manner. One of these children was a mulatto, called Cyrus, who had been bought while an infant in his mother's arms; the other, Jack, was an African from the coast of Guinea, whom a sailor had given or sold to my master. Seldom a day passed without these boys receiving the most severe treatment, and often for no fault at all. Both my master and mistress seemed to think that they had a right to ill - use them at their pleasure; and very often accompanied their commands with blows, whether the children were behaving well or ill. I have seen their flesh ragged and raw with licks. They were never secure one moment from a blow, and their lives were passed in continual fear. My mistress was not contented with using the whip, but often pinched their cheeks and arms in the most cruel manner. My pity for these poor boys was soon transferred to myself; for I was licked, and flogged, and pinched by her pitiless fingers in the neck and arms, exactly as they were. To strip me naked - to hang me up by the wrists and lay my flesh open with the cow-skin, was an ordinary punishment for even a slight offence. My mistress often robbed me too of the hours that belong to sleep. She used to sit up very late, frequently even until morning; and I had then to stand at a bench and wash during the greater part of the night, or pick wool and cotton; and often I have dropped down overcome by sleep and fatigue, till roused from a state of stupor by the whip, and forced to start up to my tasks.
(5) Mary Prince, The History of Mary Prince, A West Indian Slave (1831)
One day a heavy squall of wind and rain came on suddenly, and my mistress sent me round the corner of the house to empty a large earthen jar. The jar was already cracked with an old deep crack that divided it in the middle, and in turning it upside down to empty it, it parted in my hand. I could not help the accident, but I was dreadfully frightened, looking forward to a severe punishment. I ran crying to my mistress, "O mistress, the jar has come in two." "You have broken it, have you?" she replied; "come directly here to me." I came trembling: she stripped and flogged me long and severely with the cow-skin; as long as she had strength to use the lash, for she did not give over till she was quite tired. When my master came home at night, she told him of my fault; and oh, frightful! how he fell a swearing. After abusing me with every ill name he could think of, (too, too bad to speak in England) and giving me several heavy blows with his hand, he said, "I shall come home tomorrow morning at twelve, on purpose to give you a round hundred." He kept his word - Oh sad for me! I cannot easily forget it. He tied me up upon a ladder, and gave me a hundred lashes with his own hand, and master Benjy stood by to count them for him. When he had licked me for some time he sat down to take breath; then after resting, he beat me again and again, until he was quite wearied, and so hot (for the weather was very sultry), that he sank back in his chair, almost like to faint.
(6) Mary Prince, The History of Mary Prince, A West Indian Slave (1831)
My new master was one of the owners or holders of the salt ponds, and he received a certain sum for every slave that worked upon his premises, whether they were young or old. This sum was allowed him out of the profits arising from the salt works. I was immediately sent to work in the salt water with the rest of the slaves. This work was perfectly new to me. I was given a half barrel and a shovel, and had to stand up to my knees in the water, from four o'clock in the morning till nine, when we were given some Indian corn boiled in water, which we were obliged to swallow as fast as we could for fear the rain should come on and melt the salt. We were then called again to our tasks, and worked through the heat of the day; the sun flaming upon our heads like fire, and raising salt blisters in those parts which were not completely covered. Our feet and legs, from standing in the salt water for so many hours, soon became full of dreadful boils, which eat down in some cases to the very bone, afflicting the sufferers with great torment. We came home at twelve; ate our corn soup, called blawly, as fast as we could, and went back to our employment till dark at night. We then shovelled up the salt in large heaps, and went down to the sea, where we washed the pickle from our limbs, and cleaned the barrows and shovels from the salt. When we returned to the house, our master gave us each our allowance of raw Indian corn, which we pounded in a mortar and boiled in water for our suppers.
We slept in a long shed, divided into narrow slips, like the stalls used for cattle. Boards fixed upon stakes driven into the ground, without mat or covering, were our only beds. On Sundays, after we had washed the salt bags, and done other work required of us, we went into the bush and cut the long soft grass, of which we made trusses for our legs and feet to rest upon, for they were so full of the salt boils that we could get no rest lying upon the bare boards.
(7) Mary Prince, The History of Mary Prince, A West Indian Slave (1831)
My old master often got drunk, and then he would get in a fury with his daughter, and beat her till she was not fit to be seen. I remember on one occasion, I had gone to fetch water, and when I was coming up the hill I heard a great screaming; I ran as fast as I could to the house, put down the water, and went into the chamber, where I found my master beating Miss D dreadfully. I strove with all my strength to get her away from him; for she was all black and blue with bruises. He had beat her with his fist, and almost killed her. The people gave me credit for getting her away. He turned round and began to lick me. Then I said, "Sir, this is not Turk's Island." I can't repeat his answer, the words were too wicked - too bad to say. He wanted to treat me the same in Bermuda as he had done in Turk's Island.
He had an ugly fashion of stripping himself quite naked, and ordering me then to wash him in a tub of water. This was worse to me than all the licks. Sometimes when he called me to wash him I would not come, my eyes were so full of shame. He would then come to beat me. One time I had plates and knives in my hand, and I dropped both plates and knives, and some of the plates were broken. He struck me so severely for this, that at last I defended myself, for I thought it was high time to do so. I then told him I would not live longer with him, for he was a very indecent man - very spiteful, and too indecent; with no shame for his servants, no shame for his own flesh. So I went away to a neighbouring house and sat down and cried till the next morning, when I went home again, not knowing what else to do.
(8) In 1818 Mary Prince was sold to John Wood for $300. She wrote about her new master in her book, The History of Mary Prince, A West Indian Slave (1831)
My work there was to attend the chambers and nurse the child, and to go down to the pond and wash clothes. But I soon fell ill of the rheumatism, and grew so very lame that I was forced to walk with a stick. I got the Saint Anthony's fire, also, in my left leg, and became quite a cripple. No one cared much to come near me, and I was ill a long long time; for several months I could not lift the limb. I had to lie in a little old outhouse, that was swarming with bugs and other vermin, which tormented me greatly; but I had no other place to lie in. I got the rheumatism by catching cold at the pond side, from washing in the fresh water; in the salt water I never got cold. The person who lived in next yard, (a Mrs. Greene) could not bear to hear my cries and groans. She was kind, and used to send an old slave woman to help me, who sometimes brought me a little soup. When the doctor found I was so ill, he said I must be put into a bath of hot water. The old slave got the bark of some bush that was good for the pains, which she boiled in the hot water, and every night she came and put me into the bath, and did what she could for me: I don't know what I should have done, or what would have become of me, had it not been for her. My mistress, it is true, did send me a little food; but no one from our family came near me but the cook, who used to shove my food in at the door, and say, "Molly, Molly, there's your dinner."
(9) Mary Prince, The History of Mary Prince, A West Indian Slave (1831)
The Moravian ladies (Mrs. Richter, Mrs. Olufsen, and Mrs. Sauter) taught me to read in the class; and I got on very fast. In this class there were all sorts of people, old and young, grey headed folks and children; but most of them were free people. After we had done spelling, we tried to read in the Bible. After the reading was over, the missionary gave out a hymn for us to sing. I dearly loved to go to the church, it was so solemn. I never knew rightly that I had much sin till I went there. When I found out that I was a great sinner, I was very sorely grieved, and very much frightened. I used to pray God to pardon my sins for Christ's sake, and forgive me for every thing I had done amiss; and when I went home to my work, I always thought about what I had heard from the missionaries, and wished to be good that I might go to heaven.
(10) Mary Prince, The History of Mary Prince, A West Indian Slave (1831)
I went into the service of Mr. and Mrs. Pringle, where I have been ever since, and am as comfortable as I can be while separated from my dear husband, and away from my own country and all old friends and connections. My dear mistress teaches me daily to read the word of God, and takes great pains to make me understand it. I enjoy the great privilege of being enabled to attend church three times on the Sunday: and I have met with many kind friends since I have been here, both clergymen and others. The Rev. Mr. Young, who lives in the next house, has shown me much kindness, and taken much pains to instruct me, particularly while my master and mistress were absent in Scotland. Nor must I forget, among my friends, the Rev. Mr. Mortimer, the good clergyman of the parish, under whose ministry I have now sat for upwards of twelve months. I trust in God I have profited by what I have heard from him. He never keeps back the truth, and I think he has been the means of opening my eyes and ears much better to understand the word of God. Mr. Mortimer tells me that he cannot open the eyes of my heart, but that I must pray to God to change my heart, and make me to know the truth, and the truth will make me free.
(11) John Wood wrote about Mary Prince in a letter he wrote to Sir Patrick Ross on 20th October 1830.
Her moral character is very bad, as the police records will show; and she would be a very troublesome character should she come here without any restraint. She is not a native of this country, and I know of no relation she has here. I induced her to take a husband, a short time before she left this, by providing a comfortable house in my yard for them, and prohibiting her going out after 10 to 12 o'clock (our bedtime) without special leave. This she considered the greatest, and indeed the only, grievance she ever complained of, and all my efforts could not prevent it. In hopes of inducing her to be steady to her husband, who was a free man, I gave him the house to occupy during our absence; but it appears the attachment was too loose to bind her, and he has taken another wife: so on that score I do her no injury.
In England she quitted my family. This I had no right to object to; and I should have thought no more of it, but not satisfied to leave quietly, she gave every trouble and annoyance in her power, and endeavoured to injure the character of my family by the most vile and infamous falsehoods, which was embodied in a petition to the House of Commons, and would have been presented, had not my friends from this island, particularly the Hon. Mr. Byam and Dr. Coull, come forward, and disproved what she had asserted.
Losing her value as a slave in a pecuniary point of view I consider of no consequence; for it was our intention, had she conducted herself properly and returned with us, to have given her freedom. She has taken her freedom; and all I wish is, that she would enjoy it without meddling with me.