In October 1933 Jose Antonio Primo de Rivera, third Marques de Estella and the Dictator's eldest son, founded the Spanish Falange and captured the imagination of large parts of the working classes and of the youth of Spain by offering them ideals that had no place in a regime devoid of joyfulness or ardour. To a statesmanlike vision and a deep love of his country inherited from his illustrious father, Jose Antonio added a poetic concept of national affairs. He spoke of an irrevocable faith in the destinies of a united people, of the futility of political parties and of endless strife between them, of the need to replace Liberal catchwords with a profound respect for the liberty of man. He asked for a common belief in the fundamental aims of life, denouncing those who made promises and did not fulfil them. He demanded respect for the religious principles that form the keystone of Spanish history, and encouraged members of the new generation to rekindle their sensitiveness for enterprises of a universal character such as those which had inspired the nation's past. "The prospect of violence will not intimidate us, should dialectics fail to uphold the cause of Justice."

Nation, Unity, Empire

1. We believe in the supreme reality of Spain. The urgent collective task of all Spaniards is to strengthen, elevate, and aggrandize the nation. All individual, group, or class interests must be subordinated without question to the accomplishment of this task.

2. Spain is an indivisible destiny in universal terms. Any conspiracy against this indivisible whole is repulsive. All separatism is a crime we shall not forgive. The prevailing Constitution, insofar as it encourages disintegration, offends against the indivisible nature of Spain's destiny. We therefore demand its immediate repeal.

3. We are committed to Empire. We declare that Spain's historical fulfillment is the Empire. We demand for Spain a prominent position in Europe. We shall not tolerate international isolation or foreign interference. Regarding the countries of Spanish America, our aim is the unification of culture, economic interests, and power. Spain claims that its role as the spiritual axis of the Spanish-speaking world entitles it to a position of preeminence in world affairs.

4. Our armed forces - on land, at sea, and in the air - must be sufficiently strong and efficient to ensure at all times for Spain total independence and a world status that befits the nation. We shall give back to the land, sea, and air forces all the public dignity they merit, and we shall see to it that a similar martial outlook pervades the whole of Spanish life.

5. Spain will look again to the sea routes for her glory and her wealth. Spain will aim to become a great seafaring power, for times of danger and for the sake of trade. We demand for the Fatherland equal status among navies and on the air routes.

State, Individual, Freedom

6. Ours will be a totalitarian State in the service of the Fatherland's integrity. All Spaniards will play a part therein through their membership in families, municipalities and trade unions. No one shall play a part therein through a political party. The system of political parties will be resolutely abolished, together with all its corollaries: inorganic suffrage, representation by conflicting factions, and the Cortes as we know it.

7. Human dignity, the integrity of the individual, and individual freedom are eternal and intangible values. But the only way to be really free is to be part of a strong and free nation. No one will be permitted to use his freedom against the

unity, the strength, and the freedom of the Fatherland. A rigorous discipline will prevent any attempt to poison or split the Spanish people, or to incite them to go against the destiny of the Fatherland.

8. The National-Syndicalist State will permit any private initiative that is compatible with the collective interest and, indeed, will protect and stimulate those that are beneficial.

Economy, Work, Class Struggle

9. In the economic sphere, we think of Spain as one huge syndicate of all those engaged in production. In order to serve

national economic integrity we shall organize Spanish society along corporative lines by creating a system of vertical unions that will represent the various branches of production.

10. We reject the capitalist system, which disregards the needs of the people, dehumanizes private property, and transforms the workers into shapeless masses that are prone to misery and despair. Our spiritual and national awareness likewise repudiates Marxism. We shall channel the drive of the working classes, that are nowadays led astray by Marxism, by demanding their direct participation in the formidable task of the national State.

11. The National-Syndicalist State will not stand cruelly aloof from economic conflicts between men, nor will it look on impassively as the strongest class subjugates the weakest. Our regime will make class struggle totally impossible, since all those cooperating in production will constitute an organic whole therein. We deplore and shall prevent at all costs the abuses of partial vested interests, as well as anarchy in the workforce.

12. The primary purpose of wealth is to improve the standard of living of all the people - and this will be the declared policy of our State. It is intolerable that great masses of people live in poverty while a few enjoy every luxury.

13. The State will recognize private property as a legitimate means of attaining individual, family, and social ends, and will protect it against being abused by high finance, speculators, and moneylenders.

14. We shall defend the move toward nationalization of banking and the takeover of the major public services by corporations.

15. All Spanish citizens have the right to work. The public institutions will provide adequate maintenance for those who are involuntarily out of work. While we are moving toward the new overall structure, we shall retain and increase all the advantages the workers derive from current social legislation.

16. Every Spaniard who is not an invalid is duty bound to work. The National-Syndicalist State will not have the slightest regard for those who do not fulfill any function but who expect to live like guests at the expense of other people's efforts.

Land

17. As a matter of urgency we must raise the standard of living in the rural areas, on which Spain will always depend for her food. For this reason, we commit ourselves to the strict implementation of an economic and social reform of agriculture.

18. As part of our economic reform, we shall strengthen agricultural production by means of the following measures:

By guaranteeing all farmers an adequate minimum price for their produce.

By seeing to it that much of what is nowadays absorbed by the cities in payment for their intellectual and commercial services is returned to the land, in order to endow rural areas sufficiently.

By organizing a real system of national agricultural credit that will lend farmers money at low rates of interest, thereby guaranteeing their possessions and harvests and freeing them from usury and patronage.

By spreading education pertaining to matters of agriculture and animal husbandry.

By rationalizing production according to the suitability of the land and the outlets available for its products.

By promoting a protectionist tariff policy covering agriculture and the raising of cattle.

By speeding up the construction of a hydraulic network.

By rationalizing landholdings in order to eliminate both vast estates that are not fully exploited and smallholdings that are uneconomic by reason of their low yield.

19. We shall achieve a social organization of agriculture by means of the following measures:

By redistributing once again all the arable land to promote family holdings and by giving farmers every encouragement to join the union.

By rescuing from their present poverty the masses of people who are exhausting themselves scratching on barren soil, and by transferring them to new holdings of arable land.

20. We shall launch a tireless campaign of reforestation and stockbreeding, imposing severe sanctions on whomever obstructs it, and even resorting temporarily to the enforced mobilization of all Spanish youth for the historic task of rebuilding our country's wealth.

21. The State will have powers to confiscate without compensation any land, the ownership of which has been acquired or enjoyed illicitly.

22. A priority of the National-Syndicalist State will be to return to villages their communal property.

National, Education, Religion

23. It is a fundamental mission of the State to impose a rigorous discipline on education that will produce a strong, united, national spirit and fill the souls of future generations with joy and pride in their Fatherland. All men will receive preliminary training to prepare them for the honor of admission to Spain's national forces.

24 . Culture will be organized in such a way that no talent will be lost for lack of finance. All those who are deserving will have easy access even to higher education.

25. Our Movement integrates the Catholic spirit, which has been traditionally glorious and predominant in Spain, into the reconstruction of the nation. Church and State will come to an agreement on the areas of their respective powers, but any interference from the Church or any activity likely to undermine the dignity of the State or the integrity of the nation will not be tolerated.

The blue shirt, with the Roman style of salute with the arm fully extended, is the universal symbol that the Falange has contributed to the national and imperial resurrection of Spain.

The Falange Shirt is a universal symbol. Just as the toga was in the time of the Caesars. Just as the militant monastic habit was in medieval times. Just as the frock-coat was supposed to be later during the Enlightenment. And the dress coat at the time of Liberalism. And just as the overalls are among the Marxist socialists.

The shirt has come to represent the new Catholic universality that the Falange defends. It is not an undergarment, but rather an outer gown. Instead of being a shameful garment, it is a costume, a whole garment, a totalitarian garment. Affirming and aggressive.

Today the peoples of the world are differentiated not only in the way they open and close their fists, but also in whether or not they have a shirt, whether they hide it or show it off.

And the shirt has returned - with History - as a front-line, categorical symbol, just at the time when the people who need only this elemental garment in order to live and command have revived once again in the world. The peoples of the sun and blue sky against the peoples of rain and snow.

The peoples of herdsmen and farmers against the peoples of machines and materialism. Rome against London, and Spain against Moscow.